3 Responses to “Entire Staff in Tenn. County Clerk’s Office Resigns Rather than Issue Gay Marriage Licenses”

1. JONATHAN DAVID MOOERS
   July 6th, 2015 @ 9:14 am

   Orly,

   Thanks for all that you do to promote TRUTH and a “TRUMP for TRUTH” political campaign.

   You were raised in a communist country and know persecution as both an crushed comrade and a Jew. Nonetheless, you and Pam Geller and Joan of Arc et al show us, while maintaining lady-like countenances and composure, THE RAW INCONVENIENT TRUTHS OF OUR TIMES!

   I propose that the rainblow flag, the symbol of man’s defiant perversion against the forever laws of Nature, be augmented with three black silhouettes: a man’s head sucking a man’s penis, the 9 Supreme Justices posing as a group and, below that, a round penis pointed at a square rectum orifice.

   A picture of perversion is worth a thousand words of reality.

   Your staff probably won’t publish this graphic comment or produce this graphic artistry; however, this symbolism must be produced in order to truthfully show the off-color aspects that the colorful fag flag represents.

   Who will do this silhouette artistry using the fag flag as the BACKGROUND?

   GOD SAVE THE NATURAL FAMILY UNIT (in spite of a criminal un-natural King Government)

2. Analyst...
   July 6th, 2015 @ 2:06 pm

   Good for these clerks!

   This is another sign that America is now waking up…

   The word has been sent to far corners of the land…

   And those that still have their mental faculties are now taking a stand, to do what’s right!

   Here, here!

3. Rick
   July 8th, 2015 @ 10:58 am

   Just in case anyone is interested in the Bible about what it says about gay marriages, homosexualityIn Romans chapter 1 God informed us that His wrath was revealed from heaven (v.18) and man’s foolish heart was darkened (v.21). The following Scriptures proceeded to describe God’s giving man up to the sin of homosexuality (vv.24-27).

   As we search the Bible we find that the Lord Jesus Christ made reference to two main historical destructions when speaking of His return and the end of the world. The first was Noah’s flood.

   Luke 17:26 And as it was in the days of Noe, so shall it be also in the days of the Son of man.

   The second historical destruction the Lord makes reference to as an example of His return at the end of the world is the destruction of Sodom:

   Luke 17:28 Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
   29 But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
   30 Even thus shall it be in the day when the Son of man is revealed.

   The city of Sodom, along with Gomorrah and 2 other cities of the plain were destroyed in the days of Abraham. That destruction occurred some 2,000 years before Jesus entered into the human race; and over 4,000 years from our present day.

   God also uses the destruction of Sodom and Gomorrah as an illustration of the judgment of God upon mankind in the little book of Jude:

   Jude 7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

   Sodom and Gomorrah are “set forth for an example” of suffering the vengeance of eternal fire. That means as we read about the destruction of Sodom and Gomorrah we are reading things that are painting a picture of the end of the world and the final judgment of God upon mankind.

   Since Jesus connected His return and the end of the world to the destruction of Sodom (Luke 17:28-30), and God likewise ties His raining down fire and brimstone upon Sodom to eternal destruction at the end of the world. We are going to go the book of Genesis and take a closer look at the historical events that unfolded there thousands of years ago.

   Genesis 19:1 And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;
   2 And he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.
   3 And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
   4 But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:

   Two angels came to the city of Sodom at the time of even (night). It’s necessary to read the previous chapter (18) in order to understand who these two angels are and why they have come to the city.

   In Genesis chapter 18 Abraham and Sarah were visited by 3 men that were a manifestation of God Himself. God would occasionally make appearances in the Old Testament in the form of man (Joshua meeting the Captain of the LORD’s host in Joshua 5:13-15) is an example of this). Theologians call these visitations of God in human form theophanies.

   The man Abraham and his barren wife Sarah were visited in this way by God. Only in this case God took upon the appearance of three men (we can understand the three men to point to the Three Persons of the Trinity). They told Abraham that his wife Sarah would have a child at a set time in the next year.

   God (in the form of these three men) also told him of their intent to destroy the city of Sodom:

   Genesis 18:16 And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.
   17 And the LORD said, Shall I hide from Abraham that thing which I do;

   The LORD told Abraham of the things He was about to do regarding the wicked city of Sodom (note: God’s revealing of His plan to destroy Sodom to Abraham shows us once again the biblical pattern of God forewarning His people prior to bringing about a destruction. He did the same thing with Noah before destroying the world with the flood).

   Genesis 18:20 And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;
   21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
   22 And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.

   God’s revealed His intent to destroy the evil city of Sodom to His servant Abraham. Abraham then stood before the Lord to offer intercession for his nephew Lot that lived in the city.

   ABRAHAM INTERCEDES FOR THE RIGHTEOUS

   Abraham stood before the Lord and asked God if He would destroy the righteous with the wicked? Of course God answered He would not. We then read of Abraham’s impassioned pleas to the LORD for the righteous that lived in the city of Sodom:

   Genesis 18:23 And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
   24 Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?
   25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
   26 And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.
   27 And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:
   28 Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.
   29 And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty’s sake.
   30 And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
   31 And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty’s sake.
   32 And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.
   33 And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.

   Historically, the Bible tells us that there were not fifty righteous people in Sodom. Nor 45, nor 40, etc. But there was one righteous man and his family. That man was Abraham’s nephew Lot:

   2 Peter 2:6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
   7 And delivered just Lot, vexed with the filthy conversation of the wicked:
   8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
   9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

   In this account of 2 Peter chapter 2, we find once again God speaking of the destruction of Sodom and Gomorrah as a type and figure of His wrath on those that live UNGODLY. Further, the Lord tells us Lot’s deliverance from the city is a picture of delivering the righteous out of temptations (testing) and makes reference of reserving unjust to Day of Judgment for punishment.

   There’s no question, that according to God’s holy Word the Bible the historical destruction of Sodom and Gomorrah is a vivid illustration of God’s final judgment of mankind which will take place at the end of the world.

   THE MEN OF SODOM AND THEIR WICKEDNESS

   It is not an accident or unrelated thing that the physical act that takes place between two men involved in the homosexual lifestyle has been long called ‘sodomy’.

   The Bible speaks of some that are called ‘sodomites’ in a few places:

   Deuteronomy 23:17 There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.

   1 Kings 14:24 And there were also sodomites in the land: and they did according to all the abominations of the nations which the LORD cast out before the children of Israel.

   1 Kings 15:11 And Asa did that which was right in the eyes of the LORD, as did David his father.
   12 And he took away the sodomites out of the land, and removed all the idols that his fathers had made.

   1 Kings 22:46 And the remnant of the sodomites, which remained in the days of his father Asa, he took out of the land.

   The homosexual act took was given this name due to the conduct of the men of Sodom in the Bible’s account found in Genesis 19.

   We read that Lot encountered two angels that came to Sodom at even time. These two angels are two of the three men that had appeared to Abraham. Therefore these two angels are none other than God Himself. The word angel in both the Old Testament and New Testament is a word that most often means messenger. In this instance, God Himself was bringing the message to the righteous people of Sodom (Lot’s household) to get out of the city before it would be destroyed.

   We can see, from Lot’s concern for these two men (God did appear as two men, and apparently, at least initially Lot was not aware it was God Himself in the form of men), that he realized what evil might befall them if they did not get out of the city’s streets and into a place of shelter.

   Lot brought the two men into his home. Yet it was too late. They had been seen. And the men of the city came to Lot’s house:

   Genesis 19:5 And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.
   6 And Lot went out at the door unto them, and shut the door after him,
   7 And said, I pray you, brethren, do not so wickedly.
   8 Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
   9 And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
   10 But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.
   11 And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.

   We can see from the language found in this passage, that the men of the city intended to force themselves upon what they believed were two travelers. They demanded that Lot bring the men out that they might “know them”. We have to keep in mind that sometimes words found in the Bible are being used not in the same way we might use those words in our modern day.

   In this account, the word ‘know’ is being used in a sexual way. We find a similar usage of the word know in the gospel account of Joseph and Mary:

   Matthew 1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. 24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
   25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

   Joseph “knew her not” until Jesus was born. This statement reveals the error of those that say Mary was some sort of perpetual virgin. She was a virgin that gave birth the Lord Jesus Christ. But afterwards, she had normal sexual relations with her husband just as any other woman would have. This is why Jesus had brothers and sisters.
   But Joseph did not ‘know’ Mary until after the birth of the holy child Jesus.

   The men of Sodom wanted to ‘know them’. That is, they wanted to have homosexual relations with these two strangers. God describes their lustful desires this way:

   Jude 7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh,…

   They were going after strange flesh. Homosexual activity is not normal sexual behavior. The Lord clearly says this in His detailed description in the book of Romans:

   Romans 1:26 For this cause God gave them up unto vile affections:

   First God calls it ‘vile affections’ and then says:

   Romans 1:for even their women did change the natural use into that which is against nature:

   It changes the natural use ( from the beginning God created a man to marry and be with a woman) into that which is “against nature”.

   Just so the reader does not miss the point, the Lord adds:

   Romans 1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly,

   Men “leaving the natural use of the woman” are said to be working that which is “unseemly”. The Greek word translated as unseemly (Strong’s #808) is only found twice. Once as unseemly in Romans 1:27 and the other time it is translated as ‘shame’ in the book of Revelation:

   Revelation 16:15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.

   Significantly, the context of Revelation 16 where this word is found is the context of Judgment Day. The previous verse points this out:

   Revelation 16:14 For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
   15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.
   16 And he gathered them together into a place called in the Hebrew tongue Armageddon.

   The Bible tells us Christ comes as a thief in the night as the Judge of this world. We will see something very, very interesting regarding the tie in God is making with Christ’s coming as a thief in the night and the intense spiritual darkness that has overtaken the world since the great tribulation ended on May 21, 2011.

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